Grief has been the entirety of my professional life; and now, I am inundated by grief as the entire world grieves the death, changes, and anxiety from COVID-19. I have to say that it is....familiar, intense, fascinating, and sorrowful to witness the world experience on a global level the phenomenon to which I have dedicated my life. I've noticed the usual signs in myself and others- the forgetfulness, apathy, appetite changes, temperament changes, etc. Our world is grieving, and slowly, we are naming and recognizing that it is grief that we experience.
I could discuss this collective grief experience from many different angles, but otday, I want to explore some of the cognitive structures we use to cope with it. I understand that we do whatever mental gymnastic we need to do in order to cope at the time; however, there are more fulfilling ways of acknowledging our realities and discovering ways to live with them. Sometimes the coping methods we utilize with ourselves AND with supporting others are shaming, dismissive, and ultimately, not sustainable.
First, let's talk about some of the strategies that aren't particularly helpful:
1) Minimizing Pain
This happens when we downplay experiences of suffering. Some examples with the pandemic might be, “Well, Anne, just be grateful that you still have a job.” Or, “It could be worse. You could be living in New York City right now.”
Yes, technically, it can certainly always
be worse. For every situation that someone describes as painful, we can always,
always imagine one in which greater suffering is inflicted. But here’s the thing. Pain is pain, and that
feeling of hurt is REAL. And everyone has different experiences that cause them
pain, and this is due to a variety of factors (context, life experience,
triggers, temperament, etc). If someone is honestly struggling with some of the
losses of the pandemic, it’s real loss, even if we are seemingly
witnessing other people experiencing significant loss on a grander scale at the
same time. It’s just not fair or helpful to compare pain, because it hurts,
nonetheless. (For example, comparing the pain of missing prom to having a loved
one die from COVID-19). Additionally, for many people, this is one of the first
times in their lives that they are experiencing the phenomenon where the
universe takes something precious from you and doesn’t give it back. This is
incredibly jarring the first time we experience this as humans, and it’s what I
refer to as our “losing our innocence moment.”
The other important wisdom to remember is
that our pain always goes deeper than the initial item, per se. For example, if
someone is bemoaning the fact that they no longer are able to go into the
office for work, underneath that seemingly benign hindrance is a loss of
security in routine. We have lost a sense of predictability in how the world is
run, and that, my friends, is undeniably a significant loss. What may seem
minor is usually quite monumental when you look at the underlying feelings it
evokes.
2) Reframing and Pushing the Positive
This happens when we try to force ourselves
or others to see the positive in a situation. Here are some phrases that I have
heard recently, “Count your blessings. You are fortunate to be able to stay at
home.” Or, I have also seen this, “This too shall pass.” Plus, let’s not forget
this one, “Don’t worry. It’s in God’s hands.”
Okay, hear me clearly. Gratitude and
reframing are both great and wonderful philosophies, and I’ll get to that more
in a minute. However, we cannot be so eager to arrive at gratitude that we
forget to name the very real losses and pain we have experienced. When we try to push ourselves to gratitude,
we are trying to skip over the uncomfortable feelings and thoughts that we are
having. And this is a massive disservice to our selves because it denies us the
opportunity to reflect on what hurt us and what scares us. And not only are we
losing an opportunity for self-insight, but more importantly, we then lack the
information to properly reconstruct our sense of selves and worldviews after
loss because we are not even sure what it was that was broken in the first
place. If I don’t spend time reflecting on the fact that my future dreams were
the items that were destroyed by the pandemic, I’m not going to be intentional
about recreating those when I’m in the mental space to do so. When we push
others and ourselves to reframe/think positive before we are ready, it’s
incredibly damaging because it misses this opportunity for reflection and more
sustainable growth.
Moreover, the implicit assumption behind this
push for positivity seems to be that gratitude can cancel out pain. If we have sophisticated
enough reframing mechanisms, and if we think just enough positive thoughts, then
we don’t have to sit with the dark realization that shitty things really do
happen in the world. Sometimes, really devastating and terrible things happen
in the world, and no, there isn’t some sort of preordained divine reason for
them to happen. That’s not to say that humans and the divine cannot create
beauty FROM the chaos, but it’s incredibly unsettling for us to have to realize
that sometimes, really bad and dark stuff simply.just.happens because that’s
how the world works. Don’t force yourself or others to jump to positivity or
reframing simply because you are uncomfortable with pain and darkness.
Let me
emphasize it again: Gratitude does not cancel out pain.
So, where does that leave us?
1) Validate and Name
Well, first, for the love of God- validate
your feelings and name your losses. When I teach my “Journey through Grief”
class, I literally have the participants write down every single thing they have
lost in addition to their loved one. When the participants first begin this
exercise, they are a little dubious. It’s like I can see a thought bubble above
their heads that says, “Well, duh, Anne. My loved one is dead, so that’s what I
‘lost.’” But then as I encourage them to think deeper, they start to realize
that it isn’t merely that they lost the physical body of their loved one; they
lost so much more than that. They lost future dreams…they lost
companionship…they lost security…they lost faith…etc. You can keep going, and
going, with the layers of loss.
So, for both yourself and others,
think about what YOU have all lost in the pandemic. Loss of routine, loss of
socialization, loss of faith in government, loss of physical activity, loss of
sanity, etc. List these losses, name them, and freakin’ HONOR THEM by spending
time with them. Because they are real, and they are difficult, even if “it can
be worse,” and even if “there are silver linings in the midst of them.” Name
your losses, validate your feelings, and be honest with their existence.
And when you hear someone else
complain or state one of their losses, don’t immediately try to make it better
for them. Simply say, “Yes, Phyllis. It really sucks that you can’t go to the
office anymore. I know that you loved your lunch dates with your coworker
Jackie.”
2) Gratitude and Silver Linings
Remember how I went on that diatribe a couple of paragraphs ago about gratitude not cancelling out sadness? Well, I meant it, AND I also want to say that gratitude is important. What I want us to do with gratitude is to realize that it can coexist ALONGSIDE of loss. It doesn’t cancel out loss, and we cannot turn to it as a weapon to eliminate our sorrow. We can, however, uphold gratitude and let it live in all of its profundity alongside our grief.
Remember how I went on that diatribe a couple of paragraphs ago about gratitude not cancelling out sadness? Well, I meant it, AND I also want to say that gratitude is important. What I want us to do with gratitude is to realize that it can coexist ALONGSIDE of loss. It doesn’t cancel out loss, and we cannot turn to it as a weapon to eliminate our sorrow. We can, however, uphold gratitude and let it live in all of its profundity alongside our grief.
An exercise that I traditionally
have clients do around Thanksgiving is that I have them draw a line down the
middle of a piece of paper. And just like some other exercises, they wonder
what it is that I have them doing and how it can be helpful. Nevertheless, I
instruct them to write on the left hand side all of the losses that they have
experienced with their loved one, and then on the right hand side, I have them
list everything that fills them with gratitude.
The idea behind the exercise is
simple, and yet, it is one that most of us struggle with simultaneously
upholding. And that idea is yet again that we can feel sadness/anger at the
exact same time that we feel gratitude and appreciation. So, if you would humor
me, I encourage you to do the same. Think about what you have all lost during
the pandemic, and then, also think about everything that you appreciate.
So, for me, one of the biggest
losses that I’m acknowledging is that I can’t go to TGR, my gym. As you see in
my “About Me,” TGR is my second home, and I’m desperately missing the people
and activities there. And at the same time, an item on my gratitude list is
that I’m finally able to run outside again. I wasn’t able to do this in the
last year due to some inflammation issues, but just before the pandemic, a
physical therapist was able to get me back on track. And if there was ever a
time that I needed to be able to run, right now is definitely it.
I feel significant loss at not
being able to see my friends and pursue my hobbies, and at the exact same time,
I also feel gratitude that I’m able to run outside again. Both of these items are true, and there does not have to be a relationship
between the two. I don’t have to say, “I shouldn’t feel sad about TGR
because I can run again.” I also don’t have to say, “The only way I could run
again was to lose TGR.” As humans, we seem to be driven to find causal
relationships, and often we do so because we want so badly to see the bad thing
wiped away. We want to say that the bad thing was necessary for the good thing,
or we want to say that we can’t feel sad about the bad thing because we have
the good thing. But before I start to delve into matters of theodicy (future
post!), let’s just say that a bad thing can exist on its own merit, and a good
thing can coexist alongside it. Good certainly can come from bad, but
the bad wasn’t necessarily needed for the good to happen. It’s simply
that light is always, always able to find a way to shine through darkness.
When you hear of someone else
lamenting their situation from the pandemic, don’t rush them to gratitude.
Don’t try to encourage them to think of everything they are grateful for as a
means of attempting to cancel out their sadness. If they name something
positive, you can help them name that as a blessing and share in their joy of
having it with them, but don’t push them to go there when that’s not the space
they are in.
Anyhow, I know that this has turned
into a lengthy blog post, and it’s because I’m so incredibly passionate about
this topic. I have so many other posts that I want to write about with the
pandemic (theodicy being one of them), and one of MY pieces of gratitude from
all of this is that it is spurring a rejuvenation in intellectual and creative
thought. (It sure isn’t inspiring an increase in personal hygiene.)
Thanks, everyone, and until next
time-
Anne
1 comment:
Brilliant as always, not to mention this comes at a time when I am struggling to be grateful as well as confronting losses.
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